Soekarno, Pancasila,History

 The term "history text" is a free translation by the author to the concept of hermeneutics which is well known in the German language version as Redaktionsgeschichte or history of editors. This concept asserts that every text is produced in cultures always have some kind of a history curriculum vitae compilation, codification, changes, or revisions may also authorize the editor and the text that occur from time to time.
Knowing the history of this editorial is an important prerequisite to listening to the meaning of the text in relation to the context of the creation or preparation for the transfer or exchange of common semantics, adding annotations, inserting new sections in the editing, fixes syntax or stylistic modulation, resulting in a shift of meaning or pressure changes in various parts of the text.
It is clear Pancasila is a main text for. In the history of redaksinya, dated June 1, 1945 becomes a very important moment because on that day presented to the Five Principles of a political public for consideration, each silanya described in detail, and demonstrated its entirety as a whole configuration of thought. Soekarno as the initiator and spokesman at that time expressly provide two main qualifications to the Pancasila, namely its position as the basic philosophy of the state (philosophische grondslag) and its function as a view (of) the world (Weltanschauung).
Sukarno in a historic speech that equated simply state the basic philosophy and a worldview. It is noteworthy that the view of the world, the world view or Weltanschauung treated in the social sciences as a subject of study and research of cultural sciences. Clifford Geertz, for example, see the world view as the idea of people within a cultural group about the world they face and biodiversity, in the form of an overview of the complexity of the world that in some simplified picture: whether the world is essentially good or evil, real or virtual, eternal or temporary, is a haven for a moment or a place where people cultivate and build its future fate. German-British sociologist, Karl Mannheim, talking about eines Zeitalters Weltanschauung or world view in a time of history, so similar to the spirit of the times or Zeitgeist. Meanwhile, the German philosopher, Karl Jaspers, argued that the Weltanschauung is none other than a kind of philosophy (because it is comprehensive and not sectoral), but not merely a speculative philosophy, but philosophy is effective, a wirkende Philosophie, which could give hope, trust, and build commitment.
Anything because, quite clear that Sukarno, during two decades (since 1926 until 1945), think hard about what can unite different ethnic groups in Indonesia into a nation that can determine their own fate through an independent state. Is it possible to achieve a basis where all people can stand together politically on a national platform?
As a seasoned political activist, Sukarno has focused attention primarily on a political integration that can bring together and unite the various political groups on that watu. He did not think much about social integration or cultural integration, which later became the principal thought leaders, such as Ki Hajar Dewantara or Sutan Alisjahbana.
What is sought by Sukarno is a theme that is quite broad, but integrated enough, where all important political groups at that time was represented principle, credentials, and interests. In terms of political science now, Sukarno convincingly perform an aggregation of political interests and articulate with success.
Obviously Sukarno must take into account religious groups, particularly Islam, as the largest religious group represented in the NU and Masjumi. Without including the precepts to the divinity of religious groups is probably not interested in supporting the state to be established. Over the same manner without including the precepts of nationalism nationalist groups that have political crystallization in PNI will probably stay apathetic.
Democracy and popular sovereignty clearly will attract the attention of the political group that emphasizes the interests of the people like Murba and fighters of democracy, like Hatta and his disciples in the New PNI. Similarly, without including the precepts of social justice, political parties will not leftist feel called.
No need to be elaborated at length that the reverence for human dignity can not be ignored because it is an issue that is considered a sign of well-known new intelligentsia, particularly the political groups who aspire to modernism as can be observed in the PSI and Masjumi such subcultures.
So different from Karl Mannheim, Sukarno did not talk about the world view of a time series, but from a certain place called. Also, different from Karl Jaspers, Sukarno did not talk about the philosophy of the world (Weltanschauung), but the philosophy about life together in a country. In a sense, it is proposed as a way of life Pancasila (Lebensanschauung) politically Are the principles of Pancasila are picked from the values in world civilization or excavated from cultures Nusantara is an issue that is played expertly by Sukarno as a technique of promotion and persuasion of the listener, through the rhetoric is very educated with the glittering pronunciation.
Basic bottom (bottom line) Soekarno thought is an idea that could represent as much as possible the principle of identity and political groups, and simultaneously with that aggregating political interests in the widest possible spectrum. In short, in terms of genealogy, Pancasila was born as a gentleman Historico-political agreement, the agreement of the people and groups who respect each other, although they realize there are many cases among those who remained difficult to reconcile. The deal must be made in order to create a basis for national consensus on the country that will be formed.
We are pleased that RI has been formed on these premises. Political foundations of this until now still make a home for all those who helped build it, and want to live peacefully in it. Hopefully, this house does not turn into a transit house, just a place to sleep and put the suitcase for those who want to travel somewhere.

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